Flemish Baroque Era Painter, 1577-1640 Peter Paul Rubens (June 28, 1577 ?C May 30, 1640) was a prolific seventeenth-century Flemish Baroque painter, and a proponent of an exuberant Baroque style that emphasized movement, color, and sensuality. He is well-known for his Counter-Reformation altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects. In addition to running a large studio in Antwerp which produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically-educated humanist scholar, art collector, and diplomat who was knighted by both Philip IV, king of Spain, and Charles I, king of England. Rubens was a prolific artist. His commissioned works were mostly religious subjects, "history" paintings, which included mythological subjects, and hunt scenes. He painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house. He also oversaw the ephemeral decorations of the Joyous Entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not detailed; he also made great use of oil sketches as preparatory studies. He was one of the last major artists to make consistent use of wooden panels as a support medium, even for very large works, but he used canvas as well, especially when the work needed to be sent a long distance. For altarpieces he sometimes painted on slate to reduce reflection problems. His fondness of painting full-figured women gave rise to the terms 'Rubensian' or 'Rubenesque' for plus-sized women. The term 'Rubensiaans' is also commonly used in Dutch to denote such women.  Related Paintings of Peter Paul Rubens :. | St Christopber and the Hermit (mk01) | Portrait of duchess | Saint Ambrose forbids emperor Theodosius | Saint Bavo About to Receive the Monastic Habit at Ghent | The Massacre of the Innocents, |
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Giacinto Gigante
(1806-1876) was an Italian painter. Gigante was introduced to painting by his father Gaetano Gigante. His brothers Achille Gigante and Ercole Gigante also became landscape artists. He trained in the style of Hackert and was influenced by the technical drawing carried out at the Naples Royal Institute of Fine Arts. Along with Achille Vianellihe was to be strongly influenced by a large colony of foreign painters then present in Naples including Huber and Pitloo. From Wolfgang Huber Gigante learnt watercolour technique and the use of the panoramic ?-amera lucidae method. Via Huber he met the Dutch artist Anton Sminck van Pitloo, who became his teacher for a few years. In 1823 Gigante won the Naples Royal Institute of Fine Arts drawing competition. In 1826 he displayed four works at the first Esposizione di Belle Arti. Reportedly though Gigante did not fit in well with the life of the Naples Royal Institute of Fine Arts and left. Around 1826 he was living in Naples in Vicoletto del Vasto 15, with Van Pitloo, Carl Götzloff and Teodoro Duclere. He is considered the foremost exponent of the 19th-century Neapolitan "Posillipo School" of painting.
fredrik westin
Fredric Westin, född den 22 september 1782 i Stockholm, död 13 maj 1862 i Stockholm, historie- och porträttmålare. Westin hade varit elev hos Lorens Pasch d.y. och Louis Masreliez på Konstakademien. Sedan han 1808 blivit kallad till akademiens agr?? och förordnad till konduktör vid kungliga museet blev han 1812 invald i Konstakademiens styrelse. Han blev 1815 vice professor och 1816 professor vid Konstakademien. Där var han också 1828-1840 direktör. 1843 utnämndes han till hovintendent. Till hans tidigare skede och till hans främsta alster hör "Dagens stunder", fyra dörrstycken i Karl Johans sängkammare på Rosersbergs slott med antikiserande figurer: Aurora som strör blommor över jorden, Apollon med sitt fyrspann, Diana följd av Aftonrodnaden samt Natten med sitt stjärnströdda dok (1812-13). På Säfstaholms slott finns "De fyra årstiderna presiderade av jordens gudinna" (1843), på Rosendals slott "Hebe med örnen" (1832) och "Flora bekransande Linn??s byst" (1843) och vid Stockholms universitet "Musiken, föreställd av en grupp unga flickor". Han målade också kompositioner ur den svenska historien ("Olof Skötkonungs dop", "Lutherska lärans antagande"). Westin målade en stor mängd porträtt då han under Karl XIV Johans tid var konstnären på modet. Som porträttmålare var han dock inte enhälligt uppskattad. En kritiker som Silverstolpe beklagade 1809 att en konstnär som "äger så mycken färdighet till stöd för sitt sökande av idealet" sysselsatte sig med en konst av så lågt värde och hoppades att han "måtte återvända från den platta verkliga världen till den poetiska." Hammarsköld menade 1818 att av de svenska konstnärerna var det Westin som hade de ringaste anlagen för porträttmålning. Scholander kallade hans porträtt för "vaxgubbar". Andra hade lovord att fälla över Westins porträtt. Gerss ansåg att Westins porträtt hade likhet och behag i uttrycket, enkelhet i ställning och klädsel, urval av natur i formerna och säkerhet och sanning i utförandet. Wennberg kallade honom "den förste svenske tecknarens Lorenz Paschs så värdige fosterson". Under Karl XIV Johans tid målade han rad porträtt på kungafamiljen. 1824 målade han en populär allegori över kronprinsessan Josefinas ankomst till Sverige, där Saga i gul och blå dräkt sitter på marken framför en runsten och blickar upp mot skyn där kronprinsessan i röd och vit dräkt svävar ned på en molntapp omgiven av tre amoriner. 1838 målade han Karl XIV Johan till häst på Ladugårdsgärdet hälsande med den trekantiga hatten. Efter att Sandbergs altartavla för Sankt Jacobs kyrka hade underkänts vände sig de ansvariga till Westin med uppdraget att måla en altartavla. Målningen, "Kristi förklaring" var klar 1828 och resultatet blev både hyllat och kritiserat. Andra altartavlor av Westin finns i Kungsholms kyrka ("Kristi uppståndelse", 1825), Åbo domkyrka ("Kristi förklaring", 1836), Uddevalla kyrka ("Kristus välsignar barnen") samt Carl Gustafs kyrka ("Kristi begravning", 1832).
Juan Sanchez-Cotan
Spanish 1561-1627 S??nchez Cot??n was born in the town of Orgaz, near Toledo. He was a friend and perhaps pupil of Blas de Prado, an artist famous for his still lifes whose mannerist style with touches of realism, the disciple developed further. Cot??n began by painting altar pieces and religious works. For approximately twenty years, he pursued a successful career in Toledo as an artist, patronized by the city??s aristocracy, painting religious scenes, portraits and still lifes. These paintings found a receptive audience among the educated intellectuals of Toledo society. S??nchez Cot??n executed his notable still lifes around the turn of the seventeenth century, before the end of his secular life. An example (seen above) is Quince, Cabbage, Melon and Cucumber (1602, in the San Diego Museum of Art). On August 10, 1603, Juan Sanchez Cotan, then in his forties, closed up his workshop at Toledo to renounce the world and enter the Carthusian monastery Santa Maria de El Paular. He continued his career painting religious works with singular mysticism. In 1612 he was sent to the Granada Charterhouse, he decided to become a monk, and in the following year he entered the Carthusian monastery at Granada as a laybrother. The reasons for this are not clear, though such action was not unusual in Cot??n??s day. Cotan was a prolific religious painter whose work, carried out exclusively for his monastery, reached its peak about 1617 in the cycle of eight great narrative paintings which he painted for the cloister of the Granada Monastery. These depict the foundation of the order of St. Bruno, and the prosecution of the monks in England by the Protestants. Although the painter??s religious works have an archaic air, they also reveal a keen interest in the treatment of light and volumes, and in some respect are comparable with certain works by the Italian Luca Cambiaso whom Cotan knew at the Escorial. While Cotan's religious works are unexceptional, as a still-life painter he ranks with the great names of European painting. In spite of his retreat from the world, Cotan??s influence remained strong. His concern with the relationships among objects and with achieving the illusion of reality through the use of light and shadow was a major influence on the work of later Spanish painters such as Juan van der Hamen, Felipe Ramirez, the brothers Vincenzo and Bartolomeo Carducci and, notably, Francisco de Zurbaran. Sanchez Cotan ended his days universally loved and regarded as a saint. He died in 1627 in Granada.